150th Anniversary of the Maori King Movement.
The Māori King Movement or Kīngitanga is a movement that arose among some Māori tribes in the 1850s to establish a symbolic role similar in status to that of the monarch of the British colonists. The position of a Māori monarch is a non-constitutional role with no legal power but it is a symbolic role of great prestige (mana). Since the 1850s the role has been vested in the Tainui iwi (tribe), centred in the Waikato region, who agreed to guard the position when it was created. The current Māori monarch, Tuheitia Paki, is descended from the first Māori king, Pōtatau Te Wherowhero, and was elected in 2006. His official residence is Turongo House at Turangawaewae Marae in the town of Ngaruawahia.
Since it was established, the Kīngitanga movement and influence has expanded and now is recognised and respected by Māori in many parts of New Zealand today. Some iwi such the Ngapuhi iwi of Northland are strongly against the Maori king movement and find the use of the name "Maori King" offensive.
While the Maori King has no direct connection with the New Zealand Government regarding the legal decision-making process, he/she is often consulted and advice taken on matters concerning Maori. It is also usual, but a tradition of respect rather than set in law, that the British monarch and the Maori monarch will meet if they are in the same country.
The position of Māori monarch is not hereditary in principle. The monarch is appointed by the leaders of the tribes involved in the Kīngitanga movement on the day of the previous monarch’s funeral and before the burial. However, to date, all Māori monarchs have been direct descendants of Pōtatau Te Wherowhero, the first Māori king, and each monarch has been succeeded by a son or daughter.
This position has been held by Pōtatau, Māori King (1856 – 1860); Tāwhiao, Māori King (1860 – 1894); Mahuta, Māori King (1894 – 1912); Te Rata, Māori King (1912 – 1933); Korokī, Māori King (1933 – 1966); Dame Te Atairangikaahu, Māori Queen (1966 – 2006); Tuheitia Paki, Māori King (2006 – ).
Faith, Love & Law.
Since it was established, the Kīngitanga movement and influence has expanded and now is recognised and respected by Māori in many parts of New Zealand today. Some iwi such the Ngapuhi iwi of Northland are strongly against the Maori king movement and find the use of the name "Maori King" offensive.
While the Maori King has no direct connection with the New Zealand Government regarding the legal decision-making process, he/she is often consulted and advice taken on matters concerning Maori. It is also usual, but a tradition of respect rather than set in law, that the British monarch and the Maori monarch will meet if they are in the same country.
The position of Māori monarch is not hereditary in principle. The monarch is appointed by the leaders of the tribes involved in the Kīngitanga movement on the day of the previous monarch’s funeral and before the burial. However, to date, all Māori monarchs have been direct descendants of Pōtatau Te Wherowhero, the first Māori king, and each monarch has been succeeded by a son or daughter.
This position has been held by Pōtatau, Māori King (1856 – 1860); Tāwhiao, Māori King (1860 – 1894); Mahuta, Māori King (1894 – 1912); Te Rata, Māori King (1912 – 1933); Korokī, Māori King (1933 – 1966); Dame Te Atairangikaahu, Māori Queen (1966 – 2006); Tuheitia Paki, Māori King (2006 – ).


























