The Story of Matariki.
Different iwi has different versions of the Matariki story. Some are almost the same and some vary greatly. By presenting different versions here it is not my intention to laugh or make fun of Maori culture in any way. Science and astronomy may tell us otherwise but to the people who told these stories, handing them from generation to generation, they were truth. Truth, in that they explained things that could not be explained. Truth, in the knowledge that those among the stars were looking out for and helping, the people on the earth. Truth, in newness and hope as the yearly life cycle, begins all over again.
Two Common Legends.
Te ARA - The Encyclopedia of New Zealand.
Matariki - Maori New Year.
Matariki literally means the ‘eyes of god’ (mata ariki) or ‘little eyes’ (mata riki). Some say that when Ranginui, the sky father, and Papatūānuku, the earth mother were separated by their offspring, the god of the winds, Tāwhirimātea, became angry, tearing out his eyes and hurling them into the heavens.
Others say Matariki is the mother surrounded by her six daughters, Tupu-ā-nuku, Tupu-ā-rangi, Waitī, Waitā, Waipuna-ā-rangi and Ururangi. One account explains that Matariki and her daughters appear to assist the sun, Te Rā, whose winter journey from the north has left him weakened.
Matariki and the six sisters - Te ono o Matariki.
There are many legends about the star cluster Matariki. One of the most popular is that the star Matariki is the whaea (mother), surrounded by her six daughters, tamariki (children), Tupu-ā-nuku, Tupu-ā-rangi, Waipunarangi, Waitī and Waitā, and Ururangi.
Matariki and her daughters journey across the sky each year to visit their tupuna wahine
(great-grandmother), Papatūānuku (Mother Earth.)
During this visit, each of the stars helps Papatūānuku to prepare for the year to come, using their unique qualities or gifts to bring mauri (life force or energy) to her different environments. Whilst spending time with their kuia (grandmother), they also learn new skills and gain new knowledge from her, which they guard and pass on to others.
Tupu-ā-nuku.
Tupu-ā-nuku is the eldest of Matariki’s daughters. She spends her time with Papatūānuku tending to plants. She pays special attention to making sure they have everything they need to grow big and strong so they can produce kai (food), rongoā (medicine), and kākahu (clothing materials).
When we see her shining we are reminded that we all have our own special time and place, and to spend time growing our pūkenga (strengths), as well as that of our friends.
Tupu-ā-rangi.
Tupu-ā-rangi loves to sing. Papatūānuku takes her to sing for, Te wao nui
(the great forests), and all the children of Tānemahuta. Her beautiful voice revives the forest and all the other creatures, including the manu (birds), and mokomoko (lizards). They share their waiata (song), which fills the world with joy.
Tupu-ā-rangi learns these songs and holds them close to her heart. We learn from her the importance of sharing our gifts with others and appreciating those shared with us.
Waipunarangi.
Waipunarangi accompanies her grandmother to the waters – the oceans, lakes and rivers – where she prepares the children of Tangaroa (god of the sea), to feed the people. Papatūānuku also teaches her about how the water that spills down from Ranginui (the sky father), collects together to provide drinking water for the people, animals and plants.
She also watches how the water is evaporated by the heat of Tama-nui-te-rā (the sun), into the clouds that cloak Ranginui, so that may rain once again come.
Waipunarangi knows that if you give to others, all that kindness will come right back to you, and it is this lesson that she shares with us.
Waitī and Waitā.
Waitī and Waitā are Matariki’s twin sisters. Papatūānuku knew that they would be able to care for the smallest and fastest of creatures – because they too know about being a team.
When insects work together, they can they can do amazing things. Ngā pī (bees), for example, pollinate all the flowers so that the plants grow, and we have air to breathe. Ngā pōpokoriki (ants), build huge, complicated tunnel cities underneath the ground, and carry many times their body weight.
When we see these two stars in the sky, we are encouraged to join in and support each other.
Ururangi.
Ururangi enjoys racing all of her sisters to get to her kuia first. She claims the best spot on her grandmother’s lap and wraps herself in her arms, settling in for her favourite stories. Her tenacity and excitement, along with the awhi (hug) and her aroha (love), helps Papa to get into the right mood after the cold and darkness of takurua (winter), to prepare with her older mokopuna (grandchildren).
Ururangi reminds us that a good attitude is always key to success.
Matariki.
But what about Matariki you may ask? Well, she's doing what all good mothers (and other caregivers) do – watching over and helping out her tamariki (children). With her support, encouragement, and supervision, they will be able to do their very best.
Matariki and her six daughters.
Matariki and her Eight Children.
From 'Matariki - The Star of The Year' by Rangi Matamua.
For Maori, this star group is called Matariki, and its arrival on the dawn horizon heralds the start of a brand new year and time of celebration. You could say its a sign of renewal, a sign of new beginnings. While different iwi have different versions, generally the stars of Matariki are seen as a family, sometimes seven or sometimes nine stars, with the mother called Matariki, guiding her eight children across the sky.
The children, six females and two males, (yes two males in this version), each have a part to play in Maori life being connected to different aspects of everyday things. Waipunarangi (water that pools in the sky) is connected to the rain. Ururangi (the winds of the sky) is connected to the winds. Hiwaiterangi (vigorous growth) connected to the promise of a prosperous growing season. Pohutukawa, the most sacred of these stars is connected with the dead. Tupuarangi and Tupuanuku are associated with the male and female aspects of growing/gathering food of the land. Waiti and Waita are also linked to food and water, more correctly, with food that comes from rivers or the sea. Notice both names start with 'wia' meaning water, one being male and the other female, said to be twins.
Photo of Matariki/Pleides showing both the Maori & Greek names for the nine brightest stars.
A lot of information concerning two stamps but I understand how you have taken a lack of a 2017 Matariki issue to give us a general backgound issue. I see you've tied it into your main Matariki page too.
ReplyDeleteWhile it is interesting, I do not think it is as successful as many of your posts Allan. Yes, its a keeper but not one of your best.
Moa
Hi Allan & Moa,
ReplyDeleteMoa, I think you were a bit hard on Allan. This is a good post in that it achieves what it sets out to do.
I personally liked the last part where you told us how to find Matariki. I tried but found it
had already set so went out earlier the next night. Orion I knew so it was easy to trace a line down closer to the horizon where we found Matariki. Binoculars showed it better but to was too low for a good view. Next year we will take a look again.
Anne.
Ha! Ha! Anne.
ReplyDeleteOne of Allan's fan club.
I think you are missing my point above. The post is good but I believe more could be done with it. I think we are going to give it a makeover next time I am down there.
Moa.
That sky map with the star names was a good addition. I could follow and find each of the stars mentioned in the notes.
ReplyDeleteAsami.